I Am Home sculpture by kayti Sweetland Rasmussen
“One language dies every 14 days. By the next century nearly one half of the roughly 7,000 languages spoken on earth will disappear as communities abandon native tongues in favor of Enlish, Mandarin or Spanish”.
As one Native American in Parker, Arizona, who is one of the last speakers of his Chemehuevi language says “It’s like a bird losing feathers. You see one float by and there it goes—another word.”
Many people around the world speak dialects, and broken languages (those whose country ajoins another often collect words from their neighbor and add to their own, thus contaminating the original language.)
When languages disappear, they take along with them the legends, customs, etc. of the people. It takes away knowledge.
Language identifies us. The Seri people are an idigenous group of the Mexican state of Sonora. The Seri language is distinct from all others in the region and is considered to be a linguistic isolate.
The people say “Everyone has a flower inside, and inside the flower is a word.” The petals from the Seri flower are dropping rapidly, and with a population of slightly below l.000, it won’t be long before the petals are gone from their flower.

When governments attempt to destroy a native language, much as the United States did to the Native American, the language in its pure form loses much of its flow. In the sculpture above, the returning child is enveloped by his mother’s robe which is embellished with the stories of his people. A familiar story told in another language, never achieves the original tempo.
I found it interesting to read that the three languages proposed to substitute the remaining languages are said to be “English, Mandarin or Spanish”. In California alone, those three languages are readily apparent.